Duncan Macleod on the Gold Coast

Alt Worship Nosh Up in Melbourne

Tuesday, August 23rd, 2005

The alternative worship nosh will be a three day gathering in Melbourne on June 2-4 2006. It’s an opportunity for people who are experimenting with and exploring alternative worship to get together and have some dedicated space to be creative, reflective, imaginative, and very practical together.

Steve Collins (of Small Ritual fame) will be coming over from London to play… There’ll be other grand and fabulous people too.

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Liminal Space at [Praxis]

Monday, July 18th, 2005

The Ritual Process Posted this morning on Victor Turner’s concept of ‘liminal space’ and its connection with Romans 8 - at [Praxis] , daily reflections on Scripture.

I first engaged with Victor Turner’s work on liminality while reading for a course on postmodernity and ritual at San Francisco Theological Seminary, back in 1999. I found Turner’s work liberating.

The concept of liminal space was developed in Turner’s book, The Ritual Process: Structure and Anti-Structure. Emerging approaches to worship need to take seriously what Turner calls ‘liminal symbols’, symbols that have a common intellectual and emotional meaning for members of the group, qualiffied and enriched by the unique perspectives of each member of the community. These liminal symbols come to reflect the collective experience of the group.

Another aspect of liminality in shared worship is the slowing down of time - in which participants step outside the normal effectiveness-based tempo of life to re-engage with God in a mystical relational space.

In his book, From Ritual to Theatre: The Human Seriousness of Play, Turner applies his thinking on liminality to the arts, exploring the ways in which community values are supported and challenged by cultural forms.

Turner introduces the concept of the ‘liminoid’ - idisonycratic, quirky forms generated by individuals or schools, competing with one another for recognition. These are often parts of social critiques, exposing injustices, inefficiencies, and immoralities of mainstream economic and political structures and organisations. Ironically the liminoid works best when it is treated like a commodity by the community, even as it challenges the values of that community.

Back in 1999 as I was reading this I explored the Bill Viola SFMOMA exhibition and The Matrix as examples of the liminoid - using familiar forms but challenging our perceptions of reality.

Victor Turner also introduces us to flow and communitas. Flow is the holistic sensation present when we act with total involvement, when action follows action according to an internal logic which seems to need no conscious intervention on our part. Communitas is that sense of flow experienced by a community.

It’s a good thing we’re not always consciously thinking about all this when planning or participating in worship! But I’m glad to have Turner’s insights available to me when developing environments for fresh experiences of the Divine.

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Cheryl Lawrie Alternatives in Melbourne

Tuesday, May 31st, 2005

This morning on Educating Christians I posted on the Belonging Kit, edited by Cheryl Lawrie back in the late 1990s. It was a Uniting Education project designed to help churches nurture young adults into an active reflective faith.

I first met Cheryl when she was promoting her work on mentoring and youth. I invited her over to New Zealand to work with the Presbyterians mostly, though that did spill over into ecumenical gatherings involving Anglicans, Methodists and Catholics. We published an article or two by Cheryl in Crumbs the ecumenical youth ministry magazine.

Cheryl is still in Melbourne working with the Uniting Church Synod of Victoria. Just recently she moved from the Children and Families area into Alternative Worship. Lucky woman! Fancy having the cheek to design her dream job and put it to her employers!

She made it into the Age newspaper this last Easter, with an “unorthodox media” Easter stations experience.

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