Tuesday, April 3rd, 2007
Anarchist and Christian traditions have often shared a commitment to non-domination, creative cooperation and the equality of all people. Not often has either movement been associated with the other - but anarchist principles can easily identified throughout the Bible story and Church history. Last year a group of people from the ANZAC countries met in New Zealand to explore Christian Anarchism in our context and this year they’re meeting again - and it’s an open meeting! The annual conference of the South Pacific Christian Anarchists (SPCA) will be held in Brisbane, 22-24 June, 2007.
Sessions (subject to some facilitators not being in jail) are likely to include:
Indigenous expressions of anarchy and faith in Aotearoa: Graham Cameron, Urban Vision, NZ
Why anarchists can’t be missionaries: Manu Caddie, Pacific Centre for Participatory Democracy, NZ
Peacemaking at Pine Gap: Jim Dowling and Donna Mulhearn, Christians Against ALL Terrorism, Pine Gap
Christianarchy - Being the Change you want to see in the world: Dave Andrews, Waiters Union, Brisbane
Power With, Power From Within, and Power Over: Jason Macleod, Non-violence activist and trainer, Brisbane
Register your interest at www.anz.Jesusradicals.com
The painting included here is by José Clemente Orozco, a Mexican muralist who was concerned about the violent effects of the Mexican revolution.
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Tags: Art, Australia, Mission, Pacific, peacemaking, Reconciliation, religious art, Social Justice, Spirituality
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Sunday, March 25th, 2007
I mentioned in my review of the Forge Conference that Wolfgang Simson was a hyperbolic metaphoric passionate speaker. Well what do you know, he’s also a very approachable correspondent. I’ve had some very useful email conversation with Wolfgang in response, exploring the context and meaning of my remarks and his.
The ‘hyperbolic’ is tied up with the large number of house churches planted by the people Wolfgang met in India, Indonesia and Bangladesh. I got the impression he was being given numbers by church planters that couldn’t be corroborated. No doubt there had been a large number of groups started throughout these countries. But to give the numbers (was it 20,000?) was, I inferred, an example of hyperbole. Not lies. Maybe exaggeration. We got the point - that developing a reproducing theme at the heart of a church planting movement is so important.
Wolfgang responded by explaining that he had came from a background of healthy cynicism in which he set out to test claims of church growth, first in Europe and later in Asia. He provides some background to the people working and researching in India, Egypt, Indonesia and Bangladesh. It was good to hear Wolfgang’s life context and story.
When someone mentioned to me during the conference that they were having difficulty coping with the incredible stories of rapid church multiplication, I shared a story from my life in NZ. It was September 15, 2001. I was at a ministers gathering in Tokoroa, New Zealand, hearing from the AOG pastor who had just returned from India. He told us about incredible responses to the gospel from crowds of people there. He did acknowledge that a response at a revival meeting was not the same as a life-long response of world-changing action. He shared about the miracles, including people being brought back to life. We talked about the different environments, wondering if the Indian people were more open to anything happening.
When I returned home I discovered an ambulance at the front and a crowd gathered around. My wife was standing by the pavement distraught. On the road was my 18 month old daughter who had been hit by a car. She’d died on impact. A neighbour was administering CPR but it wasn’t working. I prayed to God with every bit of earnestness possible. I rushed into the house and rang the church where there was a worship service about to start, to ask for the prayers of the congregation. But Kristen didn’t come back to life. She would have turned 16 yesterday.
So how did I feel about those stories of resuscitation from India? How did the AOG pastor feel about this tragedy? We didn’t have much to say to one another. Neither event made the other impossible. As you can imagine, my wife and I felt dampened in our faith. We already knew that prayer is not magic. We knew that God suffers with us in difficulty. But mustering up the courage and grace to pray for God to intervene was hard for a while. We winced when we heard the story of a young man being revived through prayer at a crash scene not far away. Why didn’t God intervene at our crash scene? But it wasn’t long before we found ourselves plunged into God’s merciful intervention in the world again. It was the faith of our three year old daughter that led to praying for the healing of a friend’s broken arm, with amazing results.
The stories of amazing effectiveness go together with the stories of incredible struggle. And visa versa.
Tags: Church Planting, Home Front, house church, Mission, Spirituality, Theology
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Monday, March 19th, 2007
I’m developing an exhibition pop up display unit for Vision for Mission. Here’s the first two drafts…
The image of the dandelion symbolizes the capacity for the Uniting Church to encourage new adventures in mission and ministry.
Tags: Australia, Mission, Photography, Uniting Church
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