Friday, March 21st, 2008
John Evans, a fellow Uniting Church minister, based at Church of All Nations in Carlton, Melbourne, has hit the news with his suggestion that Australia rethinks Good Friday.
John’s arguing that in a more multicultural, multifaith society, designating the Christian festival of Good Friday as a public holiday is becoming less and less appropriate. Outside the Christian community there is little religious significance for most Australians. “Whether Good Friday is a public holiday or not will not change or challenge the day’s significance. In fact, in the place of Good Friday, there should be a national holiday to mark our endeavours towards Aboriginal reconciliation”, John is quoted as saying.
How to respond?
I’ve heard people saying that the arrival of people with different religious beliefs shouldn’t lead to the abandonment of Christian practices and observances. But, of course, it’s too late for that. The arrest, trial and crucifixion of Jesus just doesn’t figure for most people. And aligning lives with the life of Jesus less so.
Many Christians, Protestant and Catholic, gather for Good Friday services in which they reflect on the suffering of the Christ. People from the Orthodox wing of Christianity, however, are usually observing Easter at some other time, this year on April 25 to 27. Fortunately for these people in Australia and New Zealand Good Friday for them will coincide with ANZAC Day this year.
Without Good Friday as a public holiday people would go to work as usual. Those who wished to take part in religious observances would have the choice of gathering before work, at lunch time, after work. Or taking the afternoon off to attend a service at 3 pm. Not a big deal. Easter camps for young people would be shorter however, starting on Friday nights.
Elsewhere in the world
Good Friday is a public holiday in Bermuda, Brazil, Canada, Chile, Colombia, Peru, the countries of the Caribbean, Germany, Malta, Australia, New Zealand and the United Kingdom. Ireland observes the day as bank holiday and bans the sale of alcohol. Indonesia and Malaysia, majority Muslim countries, observe the day as a national holiday.
John Evans points out that Good Friday is not a national holiday in the United States. The day is given as a holiday in some states, including Connecticut, Hawaii, Louisiana, Tennessee. Some schools and universities observe the day as a Spring holiday.
Bottom Line
Easter, although associated with a Christian tradition, is a key part of the Australian culture. Most Australians, regardless of beliefs or ethnic backgrounds, enjoy having an extra long weekend, Good Friday, and Easter Sunday observed on Monday. People get to travel, see family and just have a relaxing time. Judging by the number of people at the bottle store on Thursday, it’s also a traditional time for communal consumption of food and alcohol. The long weekend is a chance for the practice of ’sabbath’ - recognising that we need to stop our obsession with making and spending money.
Now the discussion of a day of reconciliation is another question, worthy of a discussion in itself.
What do you think about all this?
Read the original press release at media room of the Synod of Victoria and Tasmania
Tags: Australia, Easter, Good Friday, Uniting Church
Posted in Australia, Reconciliation, Uniting Church | 3 Comments »
Monday, January 14th, 2008
I worked with 25 teenagers and adults yesterday to look at ways of responding ‘when church sucks’. There’s a danger in raising this topic that our already existing tendency towards consumerism will be confirmed. However the organisers of the Summer Madness Uniting Church weekend believed that equipping young people for taking part in the Christian community needs to include dealing with disappointment, frustration and boredom. Not dealing with it has clearly led to many young people walking as soon as loyalty, family and peer pressure has worn off.
We began with an excerpt from Mr Bean goes to church. It’s the skit in which Rowan Atkinson’s character walks into church to find that the sermon is totally unintelligible. While the preacher drones on, in another language it seems, Mr Bean must deal with a runny nose and no handkerchief, drowsiness and the desire to eat a sweet without attracting attention to himself. Add to that the difficulty of navigating the hymns.
Young people in the workshop certainly related to the tiredness factor. Sunday morning is not the easiest time to stay awake for many. It’s hard to be spiritually focused when the body is not functioning well!
We drew inspiration from 101 Things to do during a Dull Sermon, by Tim Simms and Dan Pagoda (illustrator). These guys came up with a list of ideas for higher learning, diversions, games, musings and meditations, fine arts, church-er-cise, facts and figures. My favourite is church cricket. This is not listening to the cricket on the radio or using a mobile phone to check scores, great ideas that they are. It’s a competition to gain the most runs based on the gestures of the preacher and worship leader. You can earn points for a wide, four, six, bye. Leg byes are not common in church. A finger in the air indicates you’re out and it’s the next person’s turn to bat. To check out the signals see the BBC Sport Academy Guide.
Ideas from the workshop included:
1. Organise the toddlers at the back to make the service interesting…
2. Rearrange the Bibles and hymn books - by alphabet, colour…
3. Do a word search (count) in the Bible for key words
4. Pass the parcel combined with key words from the preacher
5. Phone the preacher’s mobile phone to check that it’s turned off
6. Share bluetooth photographs
7. Develop a cheer leader routine
8. Gameboy, PSP hand held games
On a more serious note, we looked at ways the preaching slot can be redeemed for young people (and a lot of adults).
1. Divide long sermons into smaller sections, using video, cartoons, discussion, interviews etc
2. Show some enthusiasm, at least once during the sermon!
3. Risk telling a joke
4. Try multiple formats - so that if people aren’t connecting with the preacher at least there’s something else to look at. Imagery (not just key points) helps with this. Photographs, art, movies…
5. Communicate with alternative forms - using drama for example
6. Mix up the preaching roster - give others a go, even for shorter slots.
So what makes preaching dull?
Preachers are sometimes in the same boat as the people in the pews - they’ve not had enough sleep. Particularly if they stayed up into the wee hours writing the sermon. I’ve heard of ministers who have fallen asleep during their own sermons! Low blood sugar level can lead to drowsiness. THe appeal from these young people was for preachers to be at their best. If need be, have an energy drink or coffee before - though that can lead to post service depression and exhaustion.
Lack of preparation, be that intellectual, emotional or spiritual, can lead to lack of clarity. I remember a minister who misplaced his notes halfway through his sermon. He confessed to the congregation that he couldn’t remember what he was going to say next. A clever member of the congregation replied, “If you can’t remember what you were going to say, how do you expect us to remember what you said?”
Relevance is a subjective thing. Young people in my workshop talked about the test of relevance being linked to why we have sermons in the first place - keeping us on track with faith in action. Will we be inspired and equipped to live out our beliefs? Most people make a call on that in the first few minutes. If there’s little hope of relevance it’s back to 101 Things to Do During A Dull Sermon.
For Comments
How have you dealt with dull sermons, as a listener or preacher?
Tags: preaching, Uniting Church, Youth Ministry
Posted in Uniting Church, Youth Ministry | 2 Comments »
Tuesday, November 13th, 2007
Compass, the ABC religious affairs program, presented a documentary on the theological tensions within the Uniting Church on Sunday night.
“In 2007 the Uniting Church turns 30. Our third largest Christian denomination (after Catholic and Anglican churches) is a uniquely Australian institution formed in a spirit of ecumenical unity and strong social justice ideals. It combined the Methodist and most of the Presbyterian and Congregationalist churches. But over the past decade its constituency has divided and fractured: many different expressions of faith are today lived under one church banner. How can it survive? Compass examines the unfolding story of a modern and dis-united church.”
The documentary attempts to report on the tension of a denomination struggling to live with both progressive and conservative wings in tension.
From the Assembly of Confessing Congregations pole (previously EMU and Reforming Alliance) we have national spokesman Max Champion, with John and Marion Morrison, a retired couple who lead Boys and Girls Brigades at Bondi in Sydney.
From the Progressive pole we have Rex Hunt, minister at St James in Canberra, along with a few members of St James. There’s a connection with a younger generation with Alison Proctor, a young woman attracted to the liberal progressive theology at St James.
We have excerpts of a sermon by David Gill, former General Secretary of the Uniting Church Assembly, and an interview with Philip Hughes, Christian Research Association (somehere in the middle of the divide).
Take a look at the transcript at Compass, and watch out for the typo in which Max Champion advocates belief in reincarnation rather than incarnation! The transcript doesn’t include the narrator’s unfavourable contrast between the inaugural citywide service in Sydney in 1977 and a local congregational celebration in 2007.
Overall I found the doco disappointing. There was little sense of engaging with the ‘messy middle’, nor with the emerging young voices I’m in touch with regularly. The documentary helped me understand the importance the Assembly of Confessing Congregations places on adhering to orthodox statements of beliefs - a ‘confessing stream’ within a contextual church.
Darren Wright’s written a bit of a rant on the Compass program at Planet Telex.
Tags: Uniting Church
Posted in Television, Uniting Church | No Comments »
